The year 2007 is a milestone year for Danbury. In June, we'll be celebrating our 125th anniversary.
To help in the celebration, Jane Dimig has given us permission to reprint The History of Danbury by Viola Dimig. We'll be printing, hopefully, enough to get through the whole book by the end of the year. No matter what, we will print until we've printed the whole book. We're also putting the book on the Review website; eventually the entire book will be there for you to search and to read.
If anyone out there has been compiling the history since the mid 70's and want them added on, or if someone wants to compile the last 30 years, let us know, and we'll print them, too.
Before we begin, I want to clarify the dates. The preface states the book was read for Danbury's anniversary. While the first people arrived in 1865, the town was not incorporated until 1882. Therefore, our 125th is celebrated this year.
Here is the beginning of the book. Next week we'll get more into the actual history.
This history was written in commemoration of Danbury's 100th Anniversary, year 1965, and of the Dan Thomas Family who were the founders of our town. Written by Mrs. Henry Dimig of Danbury, Iowa.
Books and Newspapers from which The History of Danbury were obtained: History of Woodbury County and Plymouth Counties, Atlas of Ida County, Mapleton Milestones, Monona County Album, Past and Present, Woodbury County History, The Palimpsest (Spirit Lake Massacre), Maple Valley Scoop, Criterion, Danbury Review, Mapleton Press, Sioux City Eagle, Sioux City Journal, Anthon Herald, Smithland Correspondence, Castana Times.
There were many who gave information voluntarily concerning Danbury's early history. Joseph Welte, the oldest living resident in Danbury, Iowa 1962 when this history was first started, and Fourth Freedom Thomas, grandson of Dan Thomas of Princeton, Idaho, were extremely helpful. The interviews were copied in most part as written in various books and papers to show the mannerisms of speech in our area in early history, also the History of Maple Township. The story of the spirit Lake Massacre was taken from Roster of Iowa Soldiers which I presumed would be more correct as Iowa soldiers investigated these killings and buried the dead.
I am sure there are errors in this history as there are in all histories, and probably some will disagree with statements, dates, etc., but I have written it according to my best knowledge and information received from others. It is better to have some form of history rather than none at all even though there are discrepancies. Thanks to all who helped with information so I could compile this book of memories.
Mrs. Henry Dimig
Drawings by Pamela J. Duecker.
Information in this history was gathered and written during the years 1962 and 1970, one hundred years or more after the arrival of the first permanent citizens of Danbury, Mr. and Mrs. Dan Thomas and their family labored valiantly and suffered many hardships to establish the town in which we live. Danbury would not have existed today had it not been for the generous nature of Dan Thomas. To this family we are grateful and extend our thanks. This history is dedicated to the twelve living grandchildren of Dan and Mary Ann Thomas. (Banney Chapman Manney, Earl T. Denison, Chalice Thomas McIntosh, Ben Lincoln Thomas, Grant Bowser Thomas, Fourth Freedom Thomas, Winifred Horn Mason, Lyda Horn Elwill Botts, Grace Horn Hagen, Vesta Thomas Batley, Pauline Thomas Price, and William Bond Thomas.)
In 1963 I took advantage of an opportunity and visited Danbury for the first time. It was indeed a surprise to find such a lovely little town; so neat, so clean and so prosperous looking. Then I was really thrilled to think that my grandfather had played such an important part in the history of this place. We motored through the various streets, really looking the town over, and while thusly occupied I got the idea that maybe there was some person still living within these limits that would accidentally have known some of my ancestors. I stopped the car and trailer that I was driving and started on foot to find a place where someone could direct me to my goal.
I approached a small business across from the Wilkinson Block and told the proprietor what I had in mind. He directed me to Mr. Joe Welte and gave me instructions to find his home. I drove out the indicated street, but overshot my directions, and drove on north to the cemetery gate where I turned around. Ever since that day I have wished that I had gone into the cemetery and tried to find some of the graves that mean so much to me now. The cemetery was so well kept that I am sure I would not have had much trouble locating graves that I wanted to find. However, I did not stop there as there were a crew of men working at the entrance of the cemetery and I did not want to disturb their work.
The thrills and pleasures in looking over this much heard of place (I had been told many yarns and facts about Danbury all through my early life), were not to end with the finding of the town and the cemetery. I had no further trouble finding the gentleman to whom I had been referred, and I soon came face to face with Mr. Welte. I really had not been prepared to meet such an interesting and friendly person.
I introduced myself, and do you know he remembered not only my Grandfather Thomas, but the names of all five of his children? He remembered and talked of my mother's folks, John Bowsers, and of the Wilkinsons who had played such an important part in my mother's girlhood life. This should have and could have gone on far into the afternoon, but my wife and I had my wife's mother with us and it had been a hard and hot trip for her that day as she was a woman of eighty years. I thought it best that I should cut my joys short and continue on our way before she became too tired.
A correspondent has told me of the new businesses starting in the town and of the school and religious interests to be found there. Adding all this together, I can see nothing but growth in the future and added economic strength. Should a grand centennial celebration materialize for Danbury, I would be very happy to be informed of the date and would try to participate in some way. I would surely like to attend.
I wish to thank those who are interested in finding the facts of the founding of Danbury and for their thinking of me. I promise to give these facts if at all possible for me to obtain them.
Fourth F. Thomas
1965
The first persons to live and explore in Woodbury County were the Indians and the French fur traders. The fur traders had come from Canada to trap, buy and trade furs with the Indians. The Frenchmen had hunted and trapped up and down the Missouri and Mississippi Rivers since 1800. The American Fur Co. had organized in St. Louis, and they hired trappers, hunters and explorers to buy furs from the Indians as well as trap and hunt for the company. The Frenchmen had become good friends of the Indians, and many of them had married Indian women. By 1819 steamboats were sent up the Mississippi-Missouri Rivers with trappers aboard. The first boat to go up the river in 1819 was named the Thunder Canoe by the Indians, because it belched black smoke from its stack. The first steamboat to actually pass the length of Woodbury County before it was organized was the Yellowstone of St. Louis in 1831. The Antelope, another steamship carried as many as 100 fur traders and trappers up the river every Fall. These men were left off the boat in various places along the banks of the Missouri River to make contact with the Indians and try to trade or buy furs from them. Some traders and trappers went as far north as Cheyenne Island by steamer, and then by mackinaw, a flat bottomed boat to the headwaters of the Missouri River. The men working for the fur company would come down the river as far as Woodbury County in the spring with flat boats loaded with furs, and a steamer would be sent up to Woodbury County or Sioux City to pick them up. All then would return to St. Louis until the next Fall. These traders came to know this area well, and when this land was opened up for settlement, they were the first to file for land and settle in this area.
This is the family history of Dan Thomas as printed in the History of Danbury. The names in bold and slightly larger are Dan and Mary Ann's children. Dan and Mary Ann's grandchildren are indented and in bold underneath the Thomas' child.
Daniel Thomas was born on December 12, 1822, in Freeport, IL. He died on October 3, 1911, in Princeton, ID. He is buried at Potlatch, ID.
Mary Ann Smith was born on November 4, 1838, in Portage County, OH. She died on March 6, 1921 in Moscow, ID. She is buried at Moscow, ID.
Dan and Mary Ann were divorced in November, 1881. She married a second time to David Chapman who was born on December 14, 1830. He died on September 14, 1917. He is buried at Moscow, ID.
Lovina - Born on April 13, 1857 in Freeport, IL. She married Melvin Chapman in Danbury. Melvin was born on April 21, 1855 in Illinois. He came to Iowa in 1858. Lovina came to Iowa in 1864. They are buried at Port Orchard, WA.
Danny, born on September 9, 1876
Gertrude (Mrs. J.W. Schulen), born in 1878
Alice (Mrs. D.B. Wainscott), born in 1881
Nettie (Mrs. Henry Keyes), born in 1889
Bannie (Mrs. W.E. Ruhl in 1911 and Mrs. Wallace Manney in 1940). She was born in 1892.
Gail (Mrs. George Karb), born in 1878. She died in 1971.
Ida - Born on December 28, 1858 in Freeport, IL. She married Scott Denison in 1874. Scott was born on February 7, 1852. He died in 1930. They are buried at Moscow, ID.
Susie (Mrs. Henry Richmond), born in 1876.
Harvey, born in 1877.
Frank, born in 1883.
Tracey, born in 1888.
Earl, born in 1894.
Abel J. - Born in December 1861. Died 1 year, 10 months later in September, 1863.
Benjamin Franklin - Born on July 26, 1863 in Freeport, IL. Died in 1942. He married Lanie Isabelle Bowser. She was born on September 3, 1864 at Blanchardville, WI.
Chalis (Mrs. Clinton McIntosh), Born in 1893.
Ben, born in 1896.
Grant, born in 1899.
Fourth, born in 1902.
Glen, born in 1905.
Alice - Born on Febreuary 1, 1866, a twin. She weighed 2 1/2 lbs. at birth. Her twin died and is buried at Danbury, possibly on their farm as there were no cemeteries in 1866. Alice married Alonzo Horn who was born on June 19, 1850. They are buried at Rosalia, WA.
Robert, born in 1886.
Winnifred (Mrs. Ed Mason), born in 1888.
Walter, born in 1893.
Lydabelle (Mrs. Albert Elwell), born in 1895.
Grace (Mrs. Richard Hagen), born in 1902.
A daughter was born and died on February 1, 1868 in Danbury. She was buried on the farm.
Charley - Born on January 7, 1871, in Danbury, IA. He married Dora Bond who was born on January 5, 1871. They are buried at Twin Falls, ID.
Vesta (Mrs. Merlin Bagley), born in 1896.
Reginald, born in 1898.
Pauline (Mrs. Vauhn Price), born in 1904.
William Bond, born in 1914.
President Thomas Jefferson planned the Lewis and Clark Expedition in 1804. The group of men picked were to explore the area along the Mississippi and Missouri Rivers, exploring each to their source, and then on west to the Pacific Ocean. The number of men picked to make this trip varied from time to time. When the expedition began, there were 2 captains, 4 sergeants, 3 interpreters, 22 privates, 9 Frenchmen, and a negro slave belonging to Capt. Clark, the leader of the expedition. The group traveled on 3 large river boats powered by a combination of power and sail which in one day could travel a distance of 12 to 20 miles. The Frenchmen were brought along for advice regarding the terrain and rivers and to converse with the Indians as they knew the Indians well. All rivers and streams running into the Mississippi and Missouri Rivers had been named by the Frenchmen preceding the expedition, but the members of the expedition named all the mountains and rivers after they moved out of the river valleys to the West. Sgt. Floyd, one of the members of the party, became ill when the party reached the point on the Missouri River that is Sioux City today. The expedition members camped on the bluffs of the Missouri River the eve of August 20, 1804. Sgt. Floyd died that night. He was buried on the bluff along the river just 1/2 mile below a small river which they named the Floyd River in honor of Sgt. Floyd. The Floyd Monument today marks the approximate place of his burial. He was buried with war honors, and his death was lamented by all. A cedar post was fixed at the head of his grave, and the inscription, Sgt. Floyd died here Aug. 20, 1804" was inscribed on it. This cedar post became a landmark for travelers. During a flood in 1857 a part of the bluff on which he was buried washed away. His remains were then reburied on the same bluff, but farther back from the banks of the river. In 1895 his remains were placed in urns and reburied again. The site was then marked with a marble slab. It was decided to build a monument in 1900 on this site. The cornerstones were laid in 1900, and the spire was completed in 1901. The expedition group traveled on after Sgt. Floyd's burial to the Dakotas, Montana, and then followed the Columbia River to its mouth. Part of this trip was made on horseback. Indians along the way were helpful and friendly. The return trip was made in 1806.
The Mormons had been denied the rights of their religious beliefs in eastern United States, so in 1809 they migrated to Missouri and Nauvoo, Illinois. They were the first white settlers to come to Illinois. Soon after settling at Nauvoo, they published a religious paper, The Times and Seasons. Hiram and Joseph Smith, leaders of the religious group, became known as the Prophet and President of the Latter Day Saints, church of the Mormons. The Smith brothers' home in Nauvoo was named by the Indians and means City Beautiful. The Smith brothers later moved to Carthage, Illinois, where more of the Latter Day Saints had settled. Citizens of other faiths who had also settled at Carthage objected to the paper published by the Smith brothers, and soon trouble erupted and the two men were jailed. The Mormons had made a beautiful city of Nauvoo which culminated with the building of a beautiful temple in 1846. It was proclaimed to be the largest building west of the Alleghenies. The building cost nearly $1 million and was built with much hardship and sacrifice of the members of the church,. The temple was never completely finished as their leader was killed. Angry mobs of irate citizens of other faiths attacked the Mormons and forced them to leave their homes. More than 15,000 Mormons abandoned their homes and fled into the wilderness with the hope of seeking new homes, possibly in the desert on land no one else would want. Those who did not own wagons and horses loaded carts with belongings and pulled the carts themselves over the western plains. Brigham Young was chosen as a new leader. The Mormons crossed Iowa from the east to Kanesville, now known as Council Bluffs, early in the winter of 1846. Brigham Young wanted to keep on moving west even though winter was upon them. Many of the group wanted to camp at Kanesville over winter and continue on their journey west in the spring. A number of the Mormons continued on the trek with Brigham Young, but they endured severe hardship, and many lost their lives. When they reached land they wanted to call home, Salt Lake City, Utah, there were only 143 men, 3 women and 2 children left in the group. They said thousands had fallen by the wayside. Most of the Mormons that did not make the journey during the winter moved on west in the spring. A few families remained in Kanesville, Iowa, and a colony of Mormons started there. Two years after the Mormons left Nauvoo, Illinois, their beautiful temple was mobbed and destroyed. The Mormon migration across Iowa opened up all Iowa for settlement, and it also established a route across the United States to the West. Greater steamboat traffic was created up and down the Missouri River to Council Bluffs, and many wagons were outfitted there for families to make the trip to western U.S.A. The Mormons had opened the way for settlement of the west.
Sioux City became a settlement when two of its first citizens came to file for land for homesteading, 1847. The first to file was Theophile Bruguiere, a French-Canadian and a fur trader. Land for which he filed was located where the Big Sioux River emptied into the Missouri River. Theophile had become well acquainted with this land due to his many trips up and down the river, and he always thought when he retired from the fur trading business he would homestead land in this area. Theophile was born in Assumption, Canada, in 1813. He grew up to be a strong and daring lad, not knowing the meaning of fear. He was a woodsman, hunter and trapper. His parents' wish was for him to have a good education, but he lost interest in everything after his sweetheart died of Cholera. In November, 1835, when 22 years old, he left for the frontier. He traveled on water and foot down the Missouri River to St. Louis, making the trip in 15 days. He secured work with the American Fur Co. After he rested two days, he returned to the north to Fort Pierre in Dakota Territory. This time he traveled by horseback, and another employee accompanied him. He was to buy and trade furs with the Indians. He had may exciting experiences. Shortly after arriving in Indian Territory, he was suddenly surrounded with Indians who prodded him in the back with arrows. Theophile had no fear and began whacking away with the butt of his gun, stretching one of the warriors out on the ground. He then spoke to the others in Indian language which he had mastered will, telling them to let him alone or he would kill the whole group. The Indian liked courageous people, so all shook hands, and from that time forward he was a friend of the Indian. He was made an honorary Sioux warrior. Theophile became a good friend of War Eagle, Chief of the Sioux during the 14 years he worked for the American Fur Co., and after he settled on his land, War Eagle and many of his warriors with their families settled there also. There were about 1,000 persons, Indians and trappers living in teepees and shacks, on Theophile's land when the county was organized in 1852. Theophile Bruguiere married two of War Eagle's daughters, Blazing Cloud and Dawn, marrying Indian fashion. He wanted a third daughter also for a wife, but he lost her to Traversie, another fur trader. Blazing Cloud bore him seven children, Baptiste, Charles, Eugene, Andrew, Rose Ann, Mary and Selina. Dawn bore him six children, Joseph, John, William, Samuel, Julia and Victoria. These children were all baptized Catholic. Some were baptized by Father Christian Hoecken, one of the first missionaries to come to this area in 1850. These children had both English and Indian names. All could speak good English, and they were all given good educations if they wanted one. One son attended Ann Arbor, and another a college in St. Louis. War Eagle died in 1851, and his wish was to be buried high on the bluff overlooking the Missouri River Valley. Blazing Cloud and Dawn died in 1857 and 1858 respectively, and they, too, were buried on the high bluff beside their father. Theophile married again, this time marrying a Canadian woman, Victoria Brunette. He then purchased 400 acres in Section 10, Lakeport Township, Salix, Iowa, and he then became a country gentleman. He returned to his Catholic faith. Most of his children returned to the Indian way of life after his remarriage. Brugiere died in 1895, and he was buried in the Salix Catholic Cemetery, but his remains were moved to the high bluff beside his first two wives in 1927.